May 16th, 2004
The Sixth Sunday of Eastertide
The Last Sunday Before Ascension Day
"On The Threshold Of A Whole New World"
Rev. John P. Wood, Pastor

The Psalm: Psalm 67

This simple hymn of praise may well have been a thanksgiving prayer after a successful harvest had brought relief from a severe famine. The untranslatable word, Selah, may have indicated a place for cymbals to sound. The psalm would have been sung antiphonally during the Feast of Tabernacles, the Jewish thanksgiving festival.

May God be gracious to us and bless us and make his face to shine upon us, Selah that your way may be known upon earth, your saving power among all nations. Let the peoples praise you, O God; let all the peoples praise you. Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Selah Let the peoples praise you, O God; let all the peoples praise you. The earth has yielded its increase; God, our God, has blessed us. May God continue to bless us; let all the ends of the earth revere him.

The Epsitle: Acts 16:9-15

This important transitions story marks the beginning of what scholars call a series of eyewitness accounts in which the pronouns switch from "they" to "we." Luke himself was assumed to be the man who appeared to Paul in the night. The passage also marks the beginning of the Christian mission in Europe. Of all the congregations Paul founded, he had warmest feelings for the Philippians, as his letter to that community shows.

During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, "Come over to Macedonia and help us." When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them. We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, "If you have judged me to be faithful to the Lord, come and stay at my home." And she prevailed upon us.


The New Testament Lesson: Revelation 21:10, 22-22:5

In John's closing vision, he sees God's holy city of the redeemed, for which God and Christ provide eternal light and life. A vision by the prophet Ezekiel and the Garden of Eden provided Old Testament models for the New Jerusalem. All believers may share this beatific vision made possible by the visible presence of God and Christ. Note, however, that the whole scene takes place on earth which has been spiritually transformed.

And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never be shut by day--and there will be no night there. People will bring into it the glory and the honor of the nations. But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb's book of life. Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; they will see his face, and his name will be on their foreheads. And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

The Gospel Lesson: John 14:23-29

In these words attributed to Jesus John summed up the essential meaning of the Christ coming among us. His promise to send his Holy Spirit to dwell in, guide and strengthen his disciples is still valid. He is the ever present Lord available to everyone in all of life's daily experiences.

Jesus answered him, "Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me. "I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, 'I am going away, and I am coming to you.' If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur, you may believe.

"On The Threshold Of A Whole New World"


Ascension Day is this coming Thursday, the 20th., That is the day when the Church remembers Jesus' return to heaven. There is no scriptural record of his reappearance here in any similar fashion after that event, and so for the Church this marks a real turning point in what it means to be a disciple, to live in that time between presence and absence,---in the almost but the not yet, with the memory and the promise.

Entering that space requires a necessary leave taking and a developed understanding of the importance of timing.

There is an art to saying goodbye and in the traditions of both Old and New Testaments the most spiritually advanced people take their leave in mythic ways, yet with eloquence and dignity. From Moses to Paul there are dramatic departings. Here in the last of the Gospels John gives us his account of how Jesus chose to say "good-bye." It is plain and simple, but there are unique elements in the packaging that are anything but coincidental.

There are three things about his admonitions that are also found in our reading from The Book of the Revelation. It too is a kind of "leave taking" since it records the end of the Bible story as we know it. It gives a vision of a time when all the scattered pieces come together again. When what began in a kind of primeval garden called Eden, with no organized religion---ends in a highly organized city, carefully planted with life-giving trees and a bright, crystal river running through it. That new Eden, a new Jerusalem coming down from heaven also contains no formal elements of religion,---no temple, no external source of light--- but back where we first began, with God in the midst of us once more!

It's the blessed day the psalmist celebrates when all of the earth's people will recognize and rejoice in the sovereignty of God, and peace---that long sought after prize will finally come!

We certainly know our history as a people and the sorry relationship between nations--the Holocausts, the genocides, the wars, the abuses of prisoners in every age, the horrific acts of cruelty. So in this vision we can be truly grateful that there is a tree of life, whose leaves bring forth healings of every kind. A river that washes clean and bright. In a world that is divided by religion, by theology and by doctrinal stance Revelation pictures a day not just done with sin and a bent to sinning, but done away even with religion as we have known it in the past.

It tells us first and foremost that few things in life go the way we thought they would, and that the consequence of that is likely to be FEAR!

A colleague shared the story, supposedly true of a plane which landed for re-fueling after a long but smooth overnight flight on the morning of bright and sunny day. It was announced that there would be enough time for everyone to get off the aircraft and then re-board in 50 minutes.

Everyone got off the plane except for one gentleman in first class that the pilot noticed as he walked by. He could tell that the man was blind because his guide dog lay quietly underneath the seat next to him. "Sir", the pilot said to the blind man, "We will be here for almost an hour. Would you like to get off and stretch your legs?"

The blind man replied, "No thanks,-- but maybe my dog would like to stretch his."

You can imagine all the people in the gate area when they looked up and saw the pilot walk off the plane, wearing sunglasses and being led by a guide dog! And the scramble to seek passage on alternate flights that followed.

Where there is fear, there is no peace. Ask anyone who runs a church nursery. Children who scream week after week for fear the parent who left them will never return.

Fear brings with it anxiety, worry, apprehension, dread, restlessness, panic and tension - none of which lead us to feel calm, peaceful, relaxed and stress-free.

Fear is a normal human response. It is a part of every person's life - perhaps more so in some than others - but still everyone has to deal with fear at some point.

On the night of the last supper, John tells us that Jesus well aware of what the next day would bring sought to comfort his friends with some good advice on getting through the time of uncertainty that would be coming. As gently as he could he told them something of what the future held.

Like a child lost in a department store, the disciples were afraid, uncertain, confused and nervous. And so he continued saying, "Do not be worried and upset. Believe in God and believe also in me …. Peace is what I leave with you; it is my own peace that I give to you. I do not give it as the world does. So do not be worried and upset; do not be afraid" (John 14:1, 27).

If after 2,000 years that peace has still not come…shouldn't we be concerned?

But it was never the peace of the world…it was the peace of the soul he promised. How do we find it here and now? There were three important things to remember:

Be patient.

Be open.

Be grateful.

First - be patient.

The Epistle lesson from Acts 16 tells of Paul's first missionary work in Europe. It's the first time we hear Luke the author, describing the activity as "we did this, and we did that." Paul had felt from the start that God had called him to take the gospel to foreign soil, and as he records in his other letters he had tried on three different occasions to get there but every time God seemed to block his way.

He was extremely frustrated, but he continued to preach his message wherever he found an audience, and the word continued to spread. Finally, as recorded here Paul had a vision of a "man of Macedonia pleading with him and saying, "Come over to Macedonia and help us." He tried again and this time it worked. Many years had passed in the process…but when the timing was right, when it was God's time…doors opened and he went!

Jesus didn't go to the cross and take away the sins of the world in the first year of his ministry, even though we are told he knew his purpose from the beginning. He didn't go in the second year either, when it was apparent that the people just weren't getting his message. Somewhere in the third year Peter confessed him as the Christ…and from that moment on Jesus set his face toward Jerusalem and began his journey to the cross. It was God's time. It was the right time!

In the in between time we must wait patiently in order to see the signs when they come.

Secondly - Be open.

When Paul finally did arrive in Macedonia you can imagine his disappointment to find no audience, no interest among the men of that town. There were not enough believers to even form a minion, the group of ten men necessary to invoke God's presence through the Jewish prayers. So seeking some place to begin he went to the river which he assumed would be a place of prayer. All of the ancient faiths saw those living waters as places where the spirits moved.

It was there we are told that his most remarkable recorded accomplishment was the conversion of one woman named Lydia,---actually a woman of Lyda, whose conversion and subsequent faith was expressed in gracious hospitality. She supported Paul's ministry and enabled him to gain a foothold in this new land from which our own faith sprang.

There never was a man from Macedonia. There was only Lydia…a wealthy woman who owned a business that dealt in purple cloth, the textile of royalty…and she opened such doors for him. In the future all of Paul's letters would express his deepest affection for this church, the one he established through her in Phillipi. He would comment how they were always the first ones to respond to his needs, and always to keep him in their prayers.

What if he had not been open to this change in expectations? What if he had held to the traditional beliefs of his own culture and training that women could have no part in the faith?

No doubt he remembered the promise "Do not remember the things of old. See I am doing a new thing."

And a new chapter began to unfold.

Many of you are old enough to remember a time when within the Roman Catholic faith those of one family who were not also Roman Catholic were denied burial within the sanctified grounds of Catholic cemeteries. Husbands and wives, parents and children were separated in death by walls meant to keep out the "unsaved." Did you know that throughout the world following Vatican II many of the walls came down. It was a symbolic and certainly much needed act of enlightenment that opened the doors which Christ had opened so long before.

It was a beginning that we can look back on now and shake our heads at such ignorance…yet far too many doors remain blocked. They are not just issues…they are minds. Be open!

Third - be grateful!

If it cannot be the way you thought…don't miss the way it is…and find within that situation the gift that God has prepared for you! Therein is perfect peace.

Two artists vied with each other to see which could produce a painting that could depict the idea of peace. One painted a picture of a quiet lake--way up on a mountain. Not a breeze was stirring. Not a bird was flying. Not a ripple disturbed the quiet waters.

Initially everyone agreed the vision of the first artist was the truest picture of peace.

However, the second artist painted a picture of a roaring waterfall, with a mighty tree hanging over it. In the crotch of a limb of that tree, bending over the turbulent waters and almost within the reach of the rising spray--- she painted a tiny sparrow sitting calm and unperturbed upon her little nest.

There in the midst of the mighty roar, surrounded by what seemed to be frightful danger, that sparrow hadn't a worry in the world: Her cozy little nest was secure ---a a sanctuary on the edge of oblivion.

Afterward viewing both the pictures, everyone agreed that despite the potential for annihilation at any moment---the second picture came closer to depicting the highest concept of true peace. A peace not as the world gives but secure in the heart of the believer.

In Hebrew - peace - or Shalom - is much more than the absence of things that disturb. Peace is rather linked to the concept of wholeness,---of being "at one" with God and with our neighbors - and certainly with ourselves.

It is not only an absence of war but also of the causes of war - greed, hate, fear, and their children - injustice, intolerance, and prejudice---eliminated once and for all.

It is not only an absence of pain and distress - things that Morphine or Demerol might provide--- but also of having the disease that causes the pain and distress cured…not put into remission but cured forever.

That is what Jesus was about when he walked among us and what he is about through his Spirit even to this day and this moment. As we await the new heaven and the new earth - that heaven and that earth to be inherited by those who keep faith with him, by those who claim the vision and by those who walk by the light it sheds-may we be patient, be open, and be grateful!

My peace I leave with you my peace I give unto you. I do not give to you as the world gives. Therefore, do not let your hearts be troubled, and do not let them be afraid.

Pastoral Prayer:

Compassionate and loving Lord, you promised to leave us your peace,---a peace unlike anything which the world can offers to us. Lead us to that peace. Help us to trust in your living word which grows as we grow, taking shape and life within our very being. Grant us a confident faith - one that always looks to the light rather than the darkness - one that dares to enter the turmoil of the world - knowing that you are making the world new. Help us, dear Creator, to die with Christ, rather than live with anything less. We give you thanks for all that we have received even to this time, help us to use it to your glory.

Give unto us and to your whole world a sense of purpose not found in political strategy, denominational ideology, or even personal ambition…but in a selfless desire to live each day as a wondrous gift. Help us, dear God, to be a people who continue to imagine this time as it unfolds before us as being shaped by your hand and help us to trust in its coming. Pour out your Spirit upon us in the times of waiting that we might live as people who are already citizens of the new heaven and the new earth that you will surely bring to pass.

Hear our prayers for all your children this day. Teach us to trust your love for them even as we trust your love for those we hold within our hearts. In the name of the one who clearly loved us all. Amen