Sermon for Pentecost Sunday
June 8th, 2003
"Empowered For Service"
Rev. John P. Wood

The Psalm: Psalm 104:24-34, 35b

A psalm celebrating the power of God as Creator. It is especially relevant to Pentecost that God creates and destroys with a breath.

Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures. Yonder is the sea, great and wide, creeping things innumerable are there, living things both small and great. There go the ships, and Leviathan that you formed to sport in it. These all look to you to give them their food in due season; when you give to them, they gather it up; when you open your hand, they are filled with good things. When you hide your face, they are dismayed; when you take away their breath, they die and return to their dust. When you send forth your spirit, they are created; and you renew the face of the ground. May the glory of the Lord endure forever; may the Lord rejoice in his works-- who looks on the earth and it trembles, who touches the mountains and they smoke. I will sing to the Lord as long as I live; I will sing praise to my God while I have being. May my meditation be pleasing to him, for I rejoice in the Lord. Let sinners be consumed from the earth, and let the wicked be no more. Bless the Lord, O my soul. Praise the Lord!

The Old Testament Lesson: Ezekiel 37:1-14

Ezekiel wrote this passage after the fall of Jerusalem in 587 BC. Judah had suffered the shame of conquest; even the Temple lay in ruins. Vv. 2-10 are a fantastic vision, or dream - in an age when dreams were sometimes prophetic.

The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, "Mortal, can these bones live?" I answered, "O Lord God, you know." Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord." So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, "Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live." I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. Then he said to me, "Mortal, these bones are the whole house of Israel. They say, 'Our bones are dried up, and our hope is lost; we are cut off completely.' Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act," says the Lord.

The Epistle Lesson: Acts 2:1-21

Acts is about mission, about speaking, proclaiming, the good news to people everywhere, in languages (and language) they can understand; Luke tells us that the Holy Spirit is the driving force behind this work, e.g. in the story of the Ethiopian Eunuch.

When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs--in our own languages we hear them speaking about God's deeds of power." All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine." But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken through the prophet Joel: 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. Then everyone who calls on the name of the Lord shall be saved.'

The Gospel Lesson: John 15:26-27; 16:4b-15

After the Last Supper, Jesus continues to tell the disciples about the mission they are to undertake.

"When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning. But I have said these things to you so that when their hour comes you may remember that I told you about them. "I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me; yet none of you asks me, 'Where are you going?' But because I have said these things to you, sorrow has filled your hearts. Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. And when he comes, he will prove the world wrong about sin and righteousness and judgment: about sin, because they do not believe in me; about righteousness, because I am going to the Father and you will see me no longer; about judgment, because the ruler of this world has been condemned. "I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.

"Empowered For Service"


She was dying and her closest family members were with her. Lucid to the very end she extracted one final promise from them regarding the future of her youngest child and a dream she had regarding that child's potential. There was no question in anyone's mind that they would find a way to fulfill that dream,…and they did.

Love and a promise can give you power to overcome all kinds of obstacles. Keep that in mind when you consider the meaning of Pentecost!

In our liturgical calendar we celebrate the coming of the Holy Spirit as an event that happened at the great festival of the in-gathering, a traditional feast dating back to the building of the first Temple, which comes 50 days or seven weeks after Passover.

It is one of the three pilgrimage festivals, and after the destruction of that first Temple it also became a time to celebrate the coming of the divine Law on Sinai. Legend has it that on that occasion a flame came down from heaven and divided into 70 tongues of fire, one for each nation of the world. All could understand, but only one nation promised to keep the Law,…Israel. Three thousand lives were lost when the Law was given, for it was both great and terrible in its power.

The Hebrew name is Shavuot (pronounced sha-voo-ote). The Greek name Pentecost is found only in the New Testament (Acts 2:1).

Pentecost is a major festival and has a dual significance: historical and agricultural, as do the feasts of Passover and Tabernacles. But unlike Passover and Tabernacles, it is observed for only two days in the orthodox tradition and only one in the Reform Movement. As I mentioned last week Pentecost marks the end of the barley harvest and beginning of the wheat harvest, and counting the days from the second day of Passover to Pentecost is called the "Counting of the Omer," which determines that day for the first cutting of the new barley.

In Luke's gospel there are 120 believers assembled in the upper room on the Day of Pentecost, a numerical symbolism his hearers would have recognized as representing the true Israel. Then comes the Spirit and the harvest! The Spirit comes as wind and tongues of fire,…again, powerful symbols reminiscent of stories told about Sinai.

In unfolding truths fifty days is also the same length of time as the final trimester before birth, and Pentecost is often called the birthday of The Church. In "birthing fashion" the Holy Spirit continues to knit together today's congregations with all of the believers who have proceeded us in generations past. Thus the living organism of the Church continues forward as one body, not of "dried bones," but of living flesh and blood that bears witness for the Kingdom of Christ. That's a very important point in both Old and New Testament examples. The power of Pentecost was not a one on one experience but an experience of each person in the context of community!

I think most of us grew up hearing the Pentecost story explained as a "miracle of tongues" through which the Holy Spirit gave the disciples the power to speak in different languages in order to communicate the mighty works of God. But it was also a miracle of hearing, for the multitude knew that the disciples were from Galilee, and yet they could all understand them in their own languages.

So the ability to speak out for God is only half of the story. The ability to hear is the other part. Communication is still the most difficult part of any relationship, be it around a family dinner table or in a congregation. Having the courage to speak one's feelings directly to the people who are actually involved, and having the ability to really drop the defenses and take to heart what is being said are not natural skills. They are gifts which must be developed. One may excel in either aspect, and still fall short if the recipient is not equally skilled.

Prior to Pentecost the disciples were a pretty powerless lot. They were an insignificant Jewish ethnic group, and they came from the lowest segment of that group itself. Furthermore, at the time of Pentecost they were in hiding, fearing further persecution from their own people. So a second part of the miracle is found in the inspiration of the powerless to see that they were blessed even in their weakness, a fulfillment of Jesus teachings in the Sermon on the Mount that we have come to know as the Beatitudes. The ones who had power in this story were those devout Jews from every nation who were living in Jerusalem. They were the majority who did not believe that Jesus was the Messiah, and saw the spread of such nonsense as potentially dangerous to their own position.

That fear and the futility of such a position is still a major struggle for the Church today. If we are to move toward Pentecost in the midst of a multicultural society, we must work in cooperation with the Holy Spirit to allow the miracle of the tongue and the miracle of the ear to happen among us, for change is a part of growth, and no power but God's can exist forever. So the Church needs always to encourage the powerless to speak up, and the powerful to learn to listen.

It ushers in a "new era" but what does that mean? Real human newness cannot be a building, a power plant, a landing on the moon, a psychological theory, a sociological paradigm, a new communication system, or even a new set of laws or more rigorous enforcement of the old ones. We cannot change the quarrels in a family by eating better food, or by installing a large screen TV or buying a bigger car. A real evolutionary step can only be made if mentalities and attitudes change; and real progress can only be made if outlooks and judgments change.

There is a mysterious moment in our all of lives - a moment when belief comes alive - a moment when our thinking about the promises that God has made becomes in us a transforming faith - a moment when ideas and concepts suddenly move our minds and our hearts, and through these, move our feet and our hands, our mouths and our lips in a new and a life giving way. We come to recognize that we are loved and have been loved from the beginning of time itself and that moment is the gift of the Holy Spirit.

What does it take for such Spirit to take over a church? Perhaps the clue lies in the words "they were all together in one place." Not all of one mind but all of the same capability.

There is a moment in the new movie "Bruce Almighty" where Morgan Freeman who plays the part of God, and who has relinquished his power to Jim Carey for a few days, asks him…"So what have you done with my power?"

It is a question God would have the right to ask any one of us who claim to have received the Spirit at our baptism.

Jesus said the Advocate will bring proof to the world when it comes - correcting misconceptions and leading people into all truth. We tend to think of the Spirit as inspiration, the get up and go juice of the Christian life, a feeling or an enthusiasm. The criterion for 'Spirit filled life' suggested by Jesus in John's gospel is a new view of sin, righteousness and judgment and an openness to the truth which the Spirit will lead us into. Jesus does not specify when the Spirit will speak the things that are to come, only that it will happen. Can we bear what Jesus has to say to us through the Spirit today?

There are no quick fixes for those who want to take a trip to Spirit Land. No bells and whistles that can make "feeling more spiritual" a reality. It is a discipline, a careful developing of a gift already given. Perhaps the greatest gift of all. Some might say that gift is life itself…which certainly is a wonder and a mystery.

Or we can say with Paul in I Corinthians 13 that the greatest gift is love. Which is also is a wonder and mystery.

When we ask a person what is the greatest gift you can give to your spouse, children, friends or others, we know it is not money or things. Most people would be quick to say "love." But that's really not quite true. Many a person has been offered love and failed to see it at all. Rather it is the knowledge that we are loved, the consciousness to experience that there are persons in our lives who with love will stand beside us, accept and encourage us that transforms us. That person may not be able to give anything but the opportunity to recognize the gift.

Around 400 A.D. one of the great writers on the Bible, John Chrysostom wrote, "God has given us the greatest gift possible and in profusion…What is this gift? It is the Holy Spirit."

In giving us the Spirit, God is saying to us I am here with you. I will stand with you even if everyone else flees. I love you so much that if necessary I will challenge your way of life so that you can be saved. I will put road blocks in the way if you are tempted to sin, and if you do sin, I will still be with you to forgive you and put to put you back into right relationship.

I will be like the father of the Prodigal Son, and I will wait as I have promised, watching and preparing, and always rejoicing and renewing whenever a child of mine returns home. Love and a promise can give you power to overcome all kinds of obstacles. Remember that!

Pastoral Prayer:

O God, light of the minds that know you, life of the souls that love you, and strength of the thoughts that seek you - You have blessed us and made yourself known to us in countless loving ways. In your creation of a world that is full of your glory, in your coming to us in Jesus Christ to bring us back to yourself, and through your presence in the power of the Holy Spirit whose presence inspires our worship You have offered us life and power. We pray for the blessing of your Holy Spirit upon everyone of us and for all your children, especially for the rescue of those who are dead in hope and in heart, and the encouragement of those so damaged by the experiences of the past that the present and future offer no joy.

In seeking such a blessing Lord we confess that we are unworthy of even the least of your gifts, and that on many an occasion we have enjoyed the riches of your creation without even offering a word of thanks. We seek reconciliation in the name of Christ, despite the fact that we have been slow to witness to his love and serve to him in the world. We know we have grieved Your Spirit in our reluctance to be led into new ways, and to risk for the cause of faith. We take comfort in the fact that Your promise to us is so much stronger than our many promises to You, and to You now and always we lift the concerns of our hearts, and all we love that each might receive the blessings You have in store for them. In Jesus' name we pray. Amen