The Eighth Sunday of Kingdomtide
July 14th, 2002
"Playing In The Fields of Faith"
Rev. John P. Wood

The Psalm : Psalm 119:105-112

Your word is a lamp to my feet and a light to my path. I have sworn an oath and confirmed it, to observe your righteous ordinances. I am severely afflicted; give me life, O Lord, according to your word. Accept my offerings of praise, O Lord, and teach me your ordinances. I hold my life in my hand continually, but I do not forget your law. The wicked have laid a snare for me, but I do not stray from your precepts. Your decrees are my heritage forever; they are the joy of my heart. I incline my heart to perform your statutes forever, to the end.

The Old Testament Lesson : Genesis 25:19-34

These are the descendants of Isaac, Abraham's son: Abraham was the father of Isaac, and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. Isaac prayed to the Lord for his wife, because she was barren; and the Lord granted his prayer, and his wife Rebekah conceived. The children struggled together within her; and she said, "If it is to be this way, why do I live?" So she went to inquire of the Lord. And the Lord said to her, "Two nations are in your womb, and two peoples born of you shall be divided; the one shall be stronger than the other, the elder shall serve the younger." When her time to give birth was at hand, there were twins in her womb. The first came out red, all his body like a hairy mantle; so they named him Esau. Afterward his brother came out, with his hand gripping Esau's heel; so he was named Jacob. Isaac was sixty years old when she bore them. When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob. Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. Esau said to Jacob, "Let me eat some of that red stuff, for I am famished!" (Therefore he was called Edom.) Jacob said, "First sell me your birthright." Esau said, "I am about to die; of what use is a birthright to me?" Jacob said, "Swear to me first." So he swore to him, and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.

The Epistle Lesson: Romans 8:1-11

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God's law--indeed it cannot, and those who are in the flesh cannot please God. But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

The Gospel Lesson: Matthew 13:1-9, 18-23

That same day Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: "Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!"

"Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty."

"Playing In The Fields of Faith"


We began our service this morning with a call to worship from Psalm 119. It starts out with a memorable statement of confidence in God, and then alternates between acknowledging the hardships of life and expressing certainty of deliverance through God's Word.

Without even knowing it, the Word of God falls upon my experience, in sermon, sacrament, spiritual reading, and the everyday vision I am given of what we call "life." As it falls, it is filtered through the deep recesses of my heart.

The Word falls like seed on the rocky places of my life hardened by the unwillingness to forgive, by past failures, by a low sense of myself. Still other seed falls among thorns, those areas of my life that I must seek to control, filled with both my occupation and my preoccupation. This soil basically cries out I don't have time to live the life of a disciple. And still some of the seed falls on fertile soil and moves deeply into the soul giving life and sustaining life even in the midst of refusal and denial.

The seed remains consistent in all cases, it is the quality of the field conditions that changes. John Wesley indicated that the 4th soil was all that the first three were not -- soft, deep, and purged. What makes it so?

Appointments are made to parishes, not churches. If we assume that we are called to work the church only then we are constantly working the same soil. Unless it is carefully re-nourished it will quickly become depleted. Unless it is replanted there is no hope for a future, and a vision of the future is essential for any project that is worth our time.

In the Old Testament lesson both Esau and Issac have short term goals in mind with no thought to the consequences of their actions. Each was concerned only with today's needs and not tommorow's promise. The future anguish that would result from both men's greed at that moment was never once a concern effecting their present respective behaviors.

In the parable however, the sower gives the farmer's notion of never ending work; work that includes the preparation, sowing, cultivating, reaping, and even sorrow for the failed areas of production. Yet despite all of that, daily efforts to "propagate" the word continue.

Certainly the Book of Genesis didn't corner the market on family dysfunction or personal greed. It's headline news even today. Think of what's going on in Ted Williams family today, or the present focus on the need for better controls in big business. It is the importance of paying attention to details…valuing the right things, and not sacrificing what's truly worthwhile for the insignificant that we find throughout our lessons for today.

What do we as the church consider our "birthright," and what are we doing with it?

Although the common interpretation of this parable seems to focus on the state, or "attitude" of the different soils, I think perhaps we should look at it from the perspective of "hearing, understanding, and bearing fruit." How can we as followers of Christ help others to listen so that they can better hear, so that they can better understand, and so that they may bear greater fruit?

The attitude of the Sower in Matthew is one of generosity and grace. The seeds are abundant and fall everywhere in an all-inclusive manner. The harvest, despite the early pessimism due to the destroyed seeds, is at the end still fantastically abundant. God's victory is sure! Promise and hope exist because of God's gift to the hearts of those who hear, understand, and bear fruit, and even understanding is seen as a gift from God. That same emphasis on God's persistent grace will continue next week when we will be reminded that even in the presence of extreme evil, God will not be undone and the harvest will continue.

If one reads the whole gospel they find that Matthew presents a Jesus who is concerned about the completed picture. The lessons do not find contentment in a present moment, but a final outcome. Hearing the word is not enough…the final response is what counts. What one does with it. How one ultimately values the gift they have been given, because of, or in spite of the circumstance of our lives.

Not one of us began as perfect soil. Life conditioned us all. Some for the better and some for the worse. Yet all soil can be remediated. It takes work and it is often costly, but it can be done.

Someone once told me the best way to garden is put on a wide brimmed straw hat and some old clothes. And with a hoe in one hand and a cold drink in the other,…tell somebody else where to dig. While that may work effectively in one's own backyard…it has never been the game plan of the Kingdom of God.

Have you ever heard of Seeds of Peace? It's the summer camping program that brings kids from Israel and Palestine (and other war-racked areas) together to meet and get to know one another? John Wallach, Founder and President of Seeds of Peace, died on this past Wednesday, July 10th, of nonsmoker's lung cancer. There can't be any rockier ground on which to sow the seeds of peace than the holy land at the current time, and the kind of personal investment and ultimate risk taking involved in such efforts are almost unprecedented.

I want to share with you some excerpts from the letter his son sent to all who were involved in this important program.

Dear Seeds family,

As many of you may now know, yesterday at 3pm, my father, John Wallach, died. He was the Founder and President of Seeds of Peace. Most of you knew him personally. I am slightly overwhelmed right now, but I hope I can convey to you how deeply he loved each one of you, and how passionately he believed in you. Each of you knows him from camp in your own way, and in the way that we shared him -- as the inspirational leader, the man who insisted you work harder, reach out more, and believe more deeply in yourself and in your friends. He felt this with his whole being. He had no regrets after spending time with you, after speaking to you, after building this program. He knew that you were his dreams come true.

My father was not always a peace activist. He was the son of Holocaust survivors, who had escaped from Europe only by the smallest margin of luck. He used to share the story of my grandparents escape with me, always ending it with the phrase "its amazing that we're even alive!" If you think deeply, you will recognize his voice in that sentence for yourself.

My father used to tell me that when he was little, he would lay awake in bed, sneaking the radio under the covers. Late at night, listening to jazz, he would wonder how amazing it was that he was here. He would think to himself about all the people in the world who had died, about all the adults who had been killed before having children, about all the children who had never grown up to be parents. He told me many times, how he wondered what he had done to deserve his chance on this earth.

--Antiques, art collections, musicians, Carnegie Hall, summer camps in Maine--

As my dad got older, he grew to understand this idea more and more deeply. He repeated his idea to make one friend a thousand times, because he knew that if you opened your heart to someone, then you would see life in a whole new way. You would cherish your friend, you would cherish the grass, you would cherish the lake, the songs -- even the food. Most of all, you would cherish the short time that you had with the people around you, whether at camp, or at home, or anywhere you were in the world.

My dad told me, as he grew more reflective about his life, that he had always felt like he had a ticking clock inside him, that time was running out. He had felt that way since he was a little boy. Perhaps thats why he fought so hard to do so much. "Just give me two years," he kept saying, "just give me two years." He died exactly two years from his diagnosis with cancer.

While the cancer grew in my dad, his sickness gave him an ever deeper understanding of what it meant to act with heart. He said he always cherished watching the coexistence sessions, understanding that everyone needed to shout and to yell and to cry and cry and cry. "Its a detox program," he wrote, "to get rid of all the hatred that we have built up inside." If only he could have cried away his cancer.

He was only 59 years old…but he left a legacy that may well change the world. Some would say that is entirely too young, and what a tragic loss. But who knows what seeds were sown in some young life that may one day offer peace to the world? It is never about the length of time we are given, but what effect our lives have on the world. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the spirit.