The Fourth Sunday in Kingdomtide
June 16th, 2002
"Naming The Power"
Rev. John P. Wood

The Psalm : Psalm 116:1-2, 12-19

I love the Lord, because he has heard my voice and my supplications. Because he inclined his ear to me, therefore I will call on him as long as I live. What shall I return to the Lord for all his bounty to me? I will lift up the cup of salvation and call on the name of the Lord, I will pay my vows to the Lord in the presence of all his people. Precious in the sight of the Lord is the death of his faithful ones. O Lord, I am your servant; I am your servant, the child of your serving girl. You have loosed my bonds. I will offer to you a thanksgiving sacrifice and call on the name of the Lord. I will pay my vows to the Lord in the presence of all his people, in the courts of the house of the Lord, in your midst, O Jerusalem. Praise the Lord!

The Old Testament Lesson : Genesis 18:1-15 (21:1-7)

The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground. He said, "My lord, if I find favor with you, do not pass by your servant.

Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread, that you may refresh yourselves, and after that you may pass on--since you have come to your servant." So they said, "Do as you have said."

And Abraham hastened into the tent to Sarah, and said, "Make ready quickly three measures of choice flour, knead it, and make cakes." Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate. They said to him, "Where is your wife Sarah?" And he said, "There, in the tent." Then one said, "I will surely return to you in due season, and your wife Sarah shall have a son." And Sarah was listening at the tent entrance behind him. Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. So Sarah laughed to herself, saying, "After I have grown old, and my husband is old, shall I have pleasure?"

The Lord said to Abraham, "Why did Sarah laugh, and say, 'Shall I indeed bear a child, now that I am old?' Is anything too wonderful for the Lord? At the set time I will return to you, in due season, and Sarah shall have a son." But Sarah denied, saying, "I did not laugh"; for she was afraid. He said, "Oh yes, you did laugh." The Lord dealt with Sarah as he had said, and the Lord did for Sarah as he had promised. Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him. Abraham gave the name Isaac to his son whom Sarah bore him. And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Abraham was a hundred years old when his son Isaac was born to him. Now Sarah said, "God has brought laughter for me; everyone who hears will laugh with me." And she said, "Who would ever have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age."

The Epistle Lesson: Romans 5:1-8

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit that has been given to us. For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person--though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us.

The Gospel Lesson: Matthew 9:35-10:8, (9-23)

Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

Then he said to his disciples, "The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest." Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.

These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, 'The kingdom of heaven has come near.' Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.

"See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who speak, but the Spirit of your Father speaking through you.

Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.

"Naming The Power"


Today is Fathers' Day, and while it lacks much of the hoopla attributed to Mothers' Day, it certainly bears mentioning that both men and women have the potential to be important positive influences as parents in the lives of their children. Just as in the case of Mothers' Day however, our denomination has seen fit to emphasize the "God centered" nature of such successful parenting, and wherever it can be seen, to honor it in the celebration of the Christian home.

Abuses of such power are easy to spot and all too often fill the evening news. It would seem that in the last twenty-five years spotlighting such abuse has become common, and that is a good thing. Success stories by contrast are generally carried quietly in the hearts of those who experienced them, and rightly treasured. We seem to have gotten away from a balance in hearing about both. Good and meaningful relationships with parents leave their marks just as clearly as negative ones do, but one has only to look into the eyes of any individual as they reflect back silently on their own experiences with their family of origin to know which way that experience went. Putting a voice to it simply releases the power of the experience for others.

So we begin today with the power of "names," the sounds we give to describe experience. Words like "mother" and "father" clearly carry with them all kinds of connotations whether they are realized or not. The Bible portrays those roles with all the success and failure, joy and agony that parents and children continue to encounter today. The stories of the patriarchs beginning with Abram and Sarai, including the story of the long anticipated birth of their son which we read this morning are all tales of struggle and dysfunction. These are hardly successful parental figures to our understanding, but they are authority figures in the history of the early church, …our "parents" if you will in the faith.

As one who is not a parent it is always risky making comments about the way it should be done, but I want to start by saying I don't think anyone believes it is an easy job. However, when observing particularly unruly children with very frustrated parents (as I had the opportunity to do yesterday) in a restaurant or grocery store I do often marvel at the way some human beings must deal with the subject of "hope." I imagine them thinking…"I hope they grow up," "I hope no one is hearing or seeing this," "I hope I live through it," "I hope they learn something from this experience."

What are the things we hope to pass on to the next generation? How does one measure whether that has been accomplished successfully? And what is so unique about the person who gives you life that should make them also responsible to be the one who teaches those lessons?

One popular author on child development has suggested this list as an indicator of some of the most important life lessons: Suggesting that when we know these things…we have learned.


No matter what happens, how bad it seems today, to know that life does go on, and it will be better tomorrow.

That you can tell a great deal about a person by the way he/she handles three things: a rainy day, lost luggage, and tangled Christmas tree lights.

That, regardless of your relationship with your parents, you'll miss them when they're gone from your life.

That making a "living" is not the same thing as making a "life".

That life does sometimes gives you a second chance, and that you shouldn't go through it with a catcher's mitt on both hands, because every once in a while at least, you need to be able to throw something back.

That if you pursue happiness, it will elude you, but, if you focus on your family, your friends, the needs of others, your work and doing the very best you can, happiness will find you.

That whenever you decide something with an open heart, you will usually make the right decision.

That even when you have pains, you don't have to be one.

That every day, you should reach out and touch someone. People love that human touch - holding hands, a warm hug, or just a friendly pat on the back.

That you still have a lot to learn, and always will until the day you die.

That people will forget what you said . . . people will forget what you did, but people will never forget how you made them feel.

That there is someone bigger than all of us, with more authority than we will ever have, and a divine plan for this sometimes seemingly crazy world that has a wonderful purpose of which we can be a part, if only we can learn to trust it.


Those were actually some of the same life lessons that Jesus was suggesting in his commissioning of the original twelve disciples in our Gospel lesson this morning. That not so simple act of challenging a group of people to leave a former way of life and pursue an uncertain career path if nothing else shows that they had given him some degree of "parental authority" in their lives. The picture he painted was not exactly a wonderful job description, yet something made them trust him enough to want to do it.


Where does our authority come from? Clearly it is more than a bond of blood or adoption…To whom do we grant authority?…and how do we grant it?

As those who have been "authorized" to bear the "name" of Christ today, to be called "the Church" we have been instructed as to how we are to carry out our mission of preaching, teaching and healing. If one believes the gospels as the "word of God", it would seem clear that Jesus granted us "authority" along with the knowledge that we are being sent out as sheep among wolves. Yet that same "authority" tells us we are not to be stupid, are not to lose who we are in Christ, and are not to lose our message. We are to act it out, and teach it by the example of forgiveness. We are to expect to be mistreated, but we are to know that God is with us and that we have the tools of the spirit to withstand the assaults of the world. And finally, we are to accept the fact that not everyone will welcome the gospel we bring or be ready to receive it, but to see all such seeming rejections and failures as planting the seed and that the next one to come may well be meant to harvest.

What does accepting that kind of authority do for an individual? It keeps them from becoming bitter. That's why "blessing those who persecute you" is a discipline, and why the author of Palm 116 which we used as our call to worship could sing a true "song of deliverance," for when one is released from the potential for bitterness they are free indeed!

All the music of the spheres, that centers around the worship of God recognizes this one truth…that power belongs to God, and that those who want to be successful in this life need to come to an understanding of that great truth. And thus we end every recitation of the Lord's Prayer with the words "Thine is the power and the glory forever," conscious of the fact that every moment of our being is in the hands of God. When we name the true power in our lives we become the Church we were meant to be. May God grant us the ability and courage to do so!