June 9th, 2002 - Promotion Day
"Staking Claims For God"
Rev. John P. Wood

The Psalm : Psalm 33:1-12

Sing joyfully to the Lord, you righteous; it is fitting for the upright to praise him. Praise the Lord with the harp; make music to him on the ten-stringed lyre. Sing to him a new song; play skillfully, and shout for joy. For the word of the Lord is right and true; he is faithful in all he does. The Lord loves righteousness and justice; the earth is full of his unfailing love. By the word of the Lord were the heavens made, their starry host by the breath of his mouth. He gathers the waters of the sea into jars; he puts the deep into storehouses. Let all the earth fear the Lord; let all the people of the world revere him. For he spoke, and it came to be; he commanded, and it stood firm. The Lord foils the plans of the nations; he thwarts the purposes of the peoples. But the plans of the Lord stand firm forever, the purposes of his heart through all generations. Blessed is the nation whose God is the Lord, the people he chose for his inheritance.

The Old Testament Lesson : Genesis 12:1-9

The Lord had said to Abram, "Leave your country, your people and your father's household and go to the land I will show you. "I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you." So Abram left, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Haran. He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Haran, and they set out for the land of Canaan, and they arrived there. Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. The Lord appeared to Abram and said, "To your offspring I will give this land." So he built an altar there to the Lord, who had appeared to him. From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and called on the name of the Lord. Then Abram set out and continued toward the Negev.

The Epistle Lesson: Romans 4:13-25

For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation. For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, "I have made you the father of many nations") --in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become "the father of many nations," according to what was said, "So numerous shall your descendants be." He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah's womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore his faith "was reckoned to him as righteousness." Now the words, "it was reckoned to him," were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification.

The Gospel Lesson: Matthew9:9-13, 18-26

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me," he told him, and Matthew got up and followed him. While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and `sinners'?" On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick. But go and learn what this means: `I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners."

While he was saying this, a ruler came and knelt before him and said, "My daughter has just died. But come and put your hand on her, and she will live." Jesus got up and went with him, and so did his disciples. Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. She said to herself, "If I only touch his cloak, I will be healed." Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment.

When Jesus entered the ruler's house and saw the flute players and the noisy crowd, he said, "Go away. The girl is not dead but asleep." But they laughed at him. After the crowd had been put outside, he went in and took the girl by the hand, and she got up. News of this spread through all that region.

"Staking Claims For God"


All of our lectionary readings this morning are concerned with the subject of boundaries. They involve staking claims for God, and many would no doubt cringe while thinking that those initial claims of Abram are the cause of the continuing problems in the Middle East today. So are they a good thing or a bad one? The reality is that boundaries do exist. Sometimes we set them for ourselves for basic self preservation, and sometimes they are set for us by society in order that we might all get along. The question being raised in our meditation today is not about the reality of such boundaries, but rather whether it is ever appropriate to question if they should be expanded or altered as an act of faith?

There was a land, there was a need, there was a belief…and in our scripture lessons at least all were part of the plan of God. In the psalm we are reminded of the supreme power of God to put all things in place and to continue to hold all things together. The Old Testament and Epistle lessons give an accounting of the claim of Abram to a land of promise and the journey he made to accomplish that claim based on faith alone. In all three of these readings the emphasis is clearly on the will of God over and above the will of humanity.

In the gospel too we find three stories of reclamation; actually three visions of death and resurrection. There is the end of a career and the beginning of a new life changing endeavor. Then the end of a twelve year health crisis and the successful though long awaited resolution of it. Finally the story of a child's death which Jesus refers to as "sleeping" and the coming to wakefulness, or renewal of life. It is easy to miss the point that in these three stories the concept of purity and acceptance went hand in hand. That was an unquestioned boundary in biblical times, and maybe for some it still is. Crossing the line between those situations in life that come most closely to the actual forces of "livelihood," such as female bleeding and conception, death and dying, coinage representative of the harvest and surplus of the land necessary for continued survival brought with them contamination. This pollution of soul was not seen as something "dirty" but something terribly powerful that had the ability to change life as it was presently understood. It was in a real sense coming close to mystery and risking the loss of assumed control. It was losing one's boundaries.

We continue to be uneasy whenever our spirituality and our earthiness come close. Most people are far more comfortable talking about every detail of their private sex lives with a trusted friend than they would ever be about sharing their deepest beliefs about God. We try to keep the boundaries clear between what we see as distinct between our all too human selves and our Godly calling.

This is "appointment time" for UMC pastors and many will be leaving like Abram for the "unknown lands" of new congregations. Recently a clergy colleague who is about to go to a brand new and historically troubled congregation discovered that his unwed teen daughter was pregnant. Awash in emotions, not the least of which was anxiety about how this would affect his new ministry with the church, he found great comfort in the words of one dear old lady in his present congregation who took him aside, and recognizing his distress said," You know, Preacher, you're not the first person this ever happened to. You're not the first preacher this ever happened to. You're not the first preacher HERE this ever happened to. It'll be all right. You'll all get through it."

His comment upon reflection was "What a great thing the Church is, when it remembers to be the Church!" It moves us beyond ourselves to a place of greater understanding, even when it exceeds our personal comfort level. That has always been the challenge of faithfulness and faith, and the proper response has remarkably consistent qualities throughout the ages.

William Barclay says of Matthew's choice to leave tax collecting for discipleship, that one must focus on what he gained. He says: "[Matthew] lost a comfortable job, but he found a destiny. He lost a good income, but he found honor. He lost a comfortable security, but he found an adventure the like of which he had never dreamed. It may be that if we accept the challenge of Christ, we shall find ourselves poorer in material things. It may be that the worldly ambitions will have to go. But beyond doubt we will find a peace and a joy and a thrill in life that we never knew before. In Jesus Christ a [person] finds a wealth beyond anything that he may have to abandon for the sake of Christ."

Right now, in this congregation people are considering many shifts in the boundaries they had previously come to set or accept as given. Some are contemplating ministry as a career after years in other lines of service and it's frightening. Some are facing the recognition that relationships are ending, and an uncertain future is looming on the horizon. Others are letting go of grown children, or old hates, or secure incomes…and they are trying to believe it will be "okay."

Reading scripture is a safe practice as long as we remain outside of it. When the call to leave is not to Abram but to us, it ceases to be a story and becomes a crisis. When the person who struggles with a health crisis in not on the streets of Israel, but is me, or the family who has just lost their child is my child…then I embrace the lesson with entirely different emotions.

Today we celebrate the passage of many of the youth and children of this congregation to the next level of their learning. The United Methodist Book of Worship contains the following blessing for graduates. I have adapted it to fit the needs of all of us who are engaged in a process of lifelong learning. A process that demands we are constantly shifting the boundaries of our understanding as we claim the world for God.

God of truth and knowledge, by your wisdom we are taught the way and the truth. Bless us who now finish this portion of study. We thank you for those who taught and worked beside us, and all who supported us along the way. Walk with us now as we move forward in life. Take away our anxiety and confusion of purpose. Strengthen our numerous talents and skills. Instill in us a confidence in the future you plan, where our energies may be gathered up to make something wonderful of the lives you have entrusted to us, where our energies may be used for the good of all people, for the sake of Jesus Christ. Amen

May God so bless all who journey forward in their continued search for truth and justice.

Pastoral Prayer:

Eternal God, In whom we live and move and have our being in reverence and in humility we draw near to you, confiding in your grace, and discovering you anew as our refuge and strength. You fashion the vast beauty of the universe, and count every tiny heartbeat. You taste our every tear, And ache with our every sorrow. You dear God, are the love that we long for: More passionate than any raging storm, more gentle than a Spring-time breeze, Your love is as persistent as the dawn. God of my life, be the God of my heart.

No suffering of ours is without your sorrow, No joy of ours is without the echo of your laughter. You touch our weary bodies and give them strength. You bless our struggles with eternal hope; God of my life, be the God of my heart. We praise you and thank you for Jesus, our compassionate companion on the way, For he has known our grief and shared our sorrows, He cleansed and healed us by the touch of his hand. He is the compassionate one, sent to take away the sins of the world. We accept your call to new life for this new and hope-filled time of year. May it come to all who seek to live and move in you. Amen